18 जून 2016

Kiya jisse Zaati Ranzish Ho Uske Piche Namaz Nahi Hogi?

Kiya jisse Zaati Ranzish Ho Uske Piche Namaz Nahi Hogi

Kiya jisse Zaati Ranzish Ho Uske Piche Namaz Nahi Hogi?


       
Aksar Esa Hota He ki Imaam or Muktadi Ke Darmiya Koi Duniyawi Ikhtilaf Ho
Jata Hai

Jese Ajkal Ke Siyasi Samaji Khandano Aur Biradriyo Ke Ikhtlafat Aur Jhagde To In Wuzuhat Par Log Usse Imaam Ke Pichhe Namaz Padhna Chhod Dete Hain

Aur Kahte Hai ki Jisse Dil Mila
Hua Na ho Uske Pichhe Namaz Nahi Hogi Yah Unki Ghalat Fehmi Hai Aur Wo Log Dhokhe Main Hain.



Ye bhi Padhen  ↓ ↓ ↓ ↓ ↓ ↓
° Namaz Ka Tareeqa
° Ghusal-Ka-Tareeqa
° Wuzu-Ka-Tareeqa



Sahi Bat Yah Heki Imaam Sharayi Tour par Sahih Ho Uske Pichhe Namaz Darust Hai.


Chahe Usse Apka Duniywi Jhagda Hi Kyun Na Chalta Ho. Batchit Dua Salaam Sab Band Ho Fir bhi Aap
Uske Pichhe Namaz Pad Sakte Hain

Namaz Ki Durustagi Zaruri Nahi He ki Duniywi Etbar Se Muktadi Ka Dil Imaam Se Mila Hua Ho

Han 3 Din Se Zyada Ek Muslman Ke Liye Dusre Muslman Se Burayi Rakhna Aur Mel jhol Na Karna Shariat Me Sakht Napsindida Hai.



Ye bhi Padhen  ↓ ↓ ↓ ↓ ↓ ↓
° Namaz Ki Sharton Ka Bayaan
° Salatut-tasbih-ki-Namaz Ka Tarika
° Farz,Wajib,Sunnat,Makruh,kya hai



Hadis Main hain
( RasuAllah Sallahu Ta'Ala Alaihi Wasallam )
Ne farmaya Muslman Ke Liye Halaal Nahi Ki Apne Bhai Ko
3 Din Se Zyada Chjod Rakhe


 Jab Usse Mulaqat Hoto 3 Martaba Salam Karle Agar Usne Jawab Nahi Diya To Iska Gunah Bhi Uske Jimme Hain
(Abu Dawood Kitabul Adab Jild 2
Page 376)

Lakin Iska Namaz Wa
Imaamst Se Koi Ta'alluk Nahi Ranjish Aur Burai Me

bhi Imaam Ke Pichhe Namaz Ho Jayegi Aur Jo Log Jaati Ranjisho ke Bina Par

Apne Nafs Aur Zaat Ki Khatir Imaamo Ke Pichhe Namaz Padna Chhod Dete Hain Ye Khuda Ke Gharon ko Wirana Krne Wale Hain

Aur Deene Islam Ko Nukshan Pahunchane Wale Hai
Inhe Khuda E Ta'ala Se Darna Chahiye

Marne ke Bad Ki Fikar Krna Chahiye Qabar Ki Ek Ek Ghadi Aur Qiyamt Ka Ek Ek Lamha Bada Bhari Padega



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Jo Log brahe Nafsaniyat Imaam Ke Pichhe Namaz Na Pade Aur Jamat Hoti Rahe Aur Shamil Na ho Wo Sakht Gunahgar hain.  
 (Fatwa Razawiya Jild 6 Page 221)

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