NAMAZI K SAAMNE SE GUZARNA MANA HAI
HATNA GUNAH NAHI...
Aamtor se Masjido me Dekha Gya Hai ki Do Shakhs Aage Piche Namaz Pardhte Hai
Yaani Ek Pichli saff me aur Dusra Uske Saamne Agli saff me
Agli Saff me Namaz Pardhne wala Pichewale se Pahele Faarigh Hojata hai
Aur Fir Uski Namaz Khatm hone ka Intezaar krta raheta hai ki Wo Salaam phere tab wo Yahan se hate
Aur isse pahele hatne ko Namazi ke saamne se Guzarna khayal Kiya jata hai
Haalanki aisa nahi Hai Aage Namaz Pardhnewala Apni Namaz Padhker hatt jaaye to us per Guzarne ka Gunah Nahi Hai.
Khulasa Ye Hai ki Namazi ke Saamne se Guzarna Mana Hai Htana Manaa Nahi
Sadrush'shariha Hazrat Maolana Amjad Ali Sahab Aazmi Farmate hai
"AGER DO SHAQS NAMAZI Ke AAGE Se GUZARNA CHAHATE Ho Aur Sutra Ko KOI CHIZ Nahi
TO UNME Se eK NAMAZI Ke Saamne UskI TARAF Peeth KeRKE KHADA HO JAAYE AUR DUSRA USKI AAD PAKAD KE GUZER JAAYE
FIR WO DUSRA USKI PEETH KE PICHE NAMAZI KI TARAF PUST(peeth) KERKE KHADA HO JAAYE
WO DUSRA JIDHER SE AAYA USI TARAF HATT JAAYE"
(Fatawa Aalamgiri.Raddul mohtar Bahare Shariyat, Hissa 3 page-156)
Ye bhi Padhen ↓ ↓ ↓ ↓ ↓ ↓
NOTE: SuTRA kehte hai
koi aise chiz jo Namazi aage rakhdi jaye jisse log aage se guzar sake
Sutra kam se Kam ek hath lamba aur
ek Ungli
ke barabar Mota ho,
iske alawa
Lambayi aur motayi chahe kitna bhi ho Harj nahi
koi bhi chiz ho chahe lakdi ka danda hi kyu na ho
Sutra hojaega
ISse Zahir Hai ki Guzarne Aur Hatane me farq Hai
Aur guzarne ka Matlab Ye Hai ki Namazi ke Saamne se aaye aur Dusri taraf se Nikal Jaaye
Ye Yaqinan Najayaz Aur Gunah Hai Aur Namazi k Saamne Baitha Hai Aur kisi Tarafse Hatt Jaaye To Ye Guzarna Nahi Hai Aur Isme Koi Gunaah Nahi Hai...
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